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A painting by Riza Abbasi with homo-erotic qualities shows the ruler enjoying such delights. As was customary everywhere until the nineteenth century, homosexuality was not viewed as a congenital disposition or 'identity'; the focus was on nonprocreative sexual practices, of which sodomy was the most controversial.

Evidence includes the behavior of rulers. Few literary works displayed hostility towards non-heterosexuality, apart from partisan statements and debates about types of love which also occurred in heterosexual contexts.

The medical term ubnah qualified the pathological desire of a male to exclusively be on the receiving end of anal intercourse. Physician that theorized on ubnah includes Rhazes , who thought that it was correlated with small genitals and that a treatment was possible provided that the subject was deemed to be not too effeminate and the behavior not "prolonged". Before that time, Ottoman societal norms accepted homoerotic relations as normal, despite condemnation of homosexuality by religious scholars.

The Ottoman Sultanic law qanun tended to equalize the treatment of hetero- and homosexuals. Dream interpretation literature accepted homosexuality as natural, and karagoz , the principal character of popular puppet theater, engaged in both active and passive gay sex.

However, in the 19th century, Ottoman society started to be influenced by European ideas about sexuality as well as the criticism leveled at the Ottoman society by European authors for its sexual and gender norms, including homosexuality.

This criticism associated the weakness of the Ottoman state and corruption of the Ottoman government with Ottoman sexual corruption. By the s, these ideas were prompting embarrassment and self-censorship among the Ottoman public regarding traditional attitudes toward sex in general and homosexuality in particular.

Dream interpretation literature declined, the puppet theater was purged of its coarser elements, and homoeroticism began to be regarded as abnormal and shameful. Forster , and Jean Genet made pilgrimages in the 19th and 20th centuries from homophobic Europe to Algeria, Morocco, Egypt, and various other Arab countries, where homosexual sex was not only met without any discrimination or subcultural ghettoization whatsoever, but rather, additionally as a result of rigid segregation of the sexes, seemed to be available on every corner.

Although contemporary Islamist movements decry homosexuality as a form of Western decadence, the current prejudice against it among Muslim publics stems from an amalgamation of traditional Islamic legal theory with popular notions that were imported from Europe during the colonial era, when Western military and economic superiority made Western notions of sexuality particularly influential in the Muslim world.

Islam and the Law of Attraction Islam is a path of personal growth and spiritual development, ultimately culminating in awakening to the Divine Presence of God. To give up the egoic will, all you have to do is not complain about what is. Be aligned with the Isness — people, situations, whatever — this is already as it is. Become friendly with what Is, and you become intelligent for the first time… With the simple act of surrender to the inevitability of the present moment, another energy comes.

You might also like: THE HOLY QURAN BOOK

You could call that Power coming in, that is greater than the limited power of your mind… You and the Universe become one, and as such It creates through you as this form. Then, a thought may come in that is original and fresh and new. That is the birth of form. The birth of thought creates the birth of form. The Universe uses you as a vehicle or a channel through which to create.

The Quran’s Impact on the World

You are one. It can use your mind, and become thought, words, physical things. It all starts with the present moment, and your relationship with the present moment. Friend or enemy? Are you allowing it, or are you fighting it, resisting it? The ego survives through complaining, it survives through denying, or wanting something else.

Based upon the principles of Islam and the Law of Attraction, such an individual effortlessly and automatically attracts the bounty and providence of the Universe.

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When I love him, I become the hearing with which he hears, the seeing with which he sees, the hand with which he strikes and the foot with which he walks. Were he to ask something of Me, I would surely give it to him, and were he to ask Me for refuge, I would surely grant it. Yet before all else, we must first take responsibility for our thoughts and emotions, for these serve as the foundation for all actions that emanate from us. Islam first and foremost seeks to establish a proper paradigm with which to view the world and interact with creation.

Thus, Islam and the Law of Attraction teach that a believer must engage the world with faith and with confidence, expecting success, abundance and prosperity in accordance and in alignment with Divine Nature and Divine Will. When we approach life and living from this place of positive expectation, as is right and indicative of true faith and belief, not only are we naturally happier, more confident, joyous and grateful, but we also naturally attract to ourselves circumstances that correspond with this paradigm based in positive belief.

However, when we approach life with an attitude limited by fear, doubt and disbelief, it is no surprise that our lives become more difficult, dominated by negative events and circumstances.

Whilst pulling back, the Muslims decided, out of fairness, to refund the money which they had taken as tribute from the Syrian Christians: Abu Ubaydah, whom Umar had put in command of the Arabs, ordered Habib b. Maslama to return to the Emesenes the tribute which he had exacted from them with this message: "We are both bound by our mutual oaths. Now we are going to do battle with the Romans. If we return, this tribute is ours; but if we are defeated and do not return, we are absolved of our oaths.

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The non-Muslims pay a poll tax to the Islamic state so that their lives, religion and property are protected under the rule of the Muslims. Also, one must note that this was taking place in seventh century Syria where plunder, robbery and injustice were a common occurrence and the Muslims had shocked the Syrians with their merciful conduct. Another point worth mentioning is that this incident is narrated by a ninth century Christian source, which testifies that the Muslims did not abuse power and they did not betray the trust that the Christians had bestowed upon them.

Why did the Muslims return such big sums to the Christians?

Moreover after the Muslims defeated the Byzantine army and returned to Syria, they were welcomed back as heroes. Dionysius confirms this: "So the Arabs left Damascus and pitched camp by the river Yarmuk.


As the Romans marched towards the Arab camp every city and village on their way which had surrendered to the Arabs shouted threats at them. As for crimes the Romans committed on their passage, they are unspeakable, and their unseemliness ought not even to be brought to mind…The Arabs returned, elated with their great victory, to Damascus; and the Damascenes greeted them outside the city and welcomed them joyfully in, and all treaties and assurances were reaffirmed.

Yet it happened in Syria once upon a time. The ruling Byzantine Church was utterly against the existence of any doctrinal dissent. The Egyptians were mostly Jacobite Christians and did not agree with the Byzantine version of Christianity. The result of this disagreement was heavy persecution at the hands of the ruling elite.

The eminent British orientalist and historian Thomas Arnold summarised the situation as follows: "The Jacobites, who formed the majority of the Christian population, had been very roughly handled by the Orthodox adherents of the court and subjected to indignities that have not been forgotten by their children even to the present day.

Some were tortured and then thrown into the sea; many followed their Patrirach into exile to escape from the hands of their persecutors, while a large number disguised their real opinions under a pretended acceptance of the Council of Chalcedon.

It was the tolerant attitude of the Muslims and the barbarity of the Byzantines which facilitated the rapid downfall of the Byzantines in the land of the Pharaohs. This can be seen in the instructions given to the Muslim army by their leader Abu Bakr, the first successor of Prophet Muhammad: "I advise you ten things: Do not kill women or children or an aged, infirm person.

Do not cut down fruit-bearing trees. Do not destroy an inhabited place. Do not slaughter sheep or camels except for food. Do not burn bees and do not scatter them.

Do not steal from the booty, and do not be cowardly.

Alfred J. Many facts might be cited in proof of this contention…two forms of Christianity must be imagined as subsisting side by side under the equal protection of the conquerors. The Syrians preferred the rule of the Muslims, just like the Egyptians. It was the justice of Islam that appealed to both populations. Moreover the Coptics not only welcomed the Muslims, they facilitated the conquest by joining the ranks of the conquerors.

Spain liberated from tyranny Muslims landed in Spain in CE and many sources testify that they were welcomed by the population, as their reputation preceded them. This was, again, due to the severe persecution certain communities were facing therein. The Catholic hierarchy in Spain held many councils to solve political and religious disputes and in these councils, severe edicts were issued against the Jews of Spain. One of the clauses in the text of the proceedings of the Fourth Council of Toledo CE states: "We decree that the sons and daughters of the Jews should be separated from the company of their parents in order that they should not become further entangled in their deviation, and entrusted either to monasteries or to Christian, God fearing men and women, in order that they should learn from their way of life to venerate the faith and, educated on better things, progress in their morals as well as their faith.

So, when the Muslims arrived, Jews were the first people to greet them as saviours. The behaviour of the Muslims in Spain was no different to their conduct in Syria and Egypt. They facilitated freedom of religion for all people regardless of any differences. This was a golden opportunity for the Jews to flourish and make progress.

Zion Zohar summarised the benefits Jews reaped from the Muslim protection as follows: "Born during this era of Islamic rule, the famous Golden Age of Spanish Jewry circa produced such luminaries as: statesman and diplomat Hasdai ibn Shaprut, vizier and army commander Shmuel ha-Nagid, poet-philosophers Solomon Ibn Gabriol and Judah Halevi, and at the apex of them all, Moses Ben Maimon, also known among the Spaniards as Maimonides.

They were kindly treated, obtained religious liberty, of which they had so long been deprived, were permitted to exercise jurisdiction over their co-religionists, and were only obliged, like the conquered Christians, to pay poll tax The Spanish Jews reached such a high level of learning and progress that they could now claim to be the leaders of the world Jewry. The Jews were certainly saved from extinction by the Muslim conquest of Spain.

Moreover for the first time the three Abrahamic faiths were able to co-exist alongside one another in peace and harmony. Indeed, Spain had become an Ornament of the World but sadly this ornament was destroyed upon the departure of the Muslims, as Spanish historian Ulick Burke puts it painfully: "The institutions that had flourished under the Moslem, died when the Moslem departed; and after four centuries of light and learning, Andalusia fell back, under the Christian rule, into a condition of ignorance and barbarism , nearly, if not quite, equal to that of the north western provinces of the peninsula From the 13th to the 16th centuries many European countries expelled the Jews from their territory on at least 15 occasions.

It is abundantly clear from the evidence seen above that the Muslim conquest of Spain initiated one of the brightest periods in the history of man. The darkness of oppression and injustice reigned over Spain prior to the Muslim arrival and it was the mercy of Islam that liberated the Jewish population.

This behaviour of the Muslims was not accidental; the previous examples of Syria and Egypt serve to demonstrate the consistency of their conduct in different lands and in different times. In the 6th century BCE the ancient Greeks broke away from a mythological approach to understanding the world, and it initiated an approach based on reason and evidence what we call "rational thinking" today.

It is defined largely by three great thinkers: Socrates, Plato and Aristotle. Plato founded the Academy in Athens, the first institution of higher learning in the Western world, in around BC which helped to lay the foundations of Western philosophy and science. The Academy endured for nearly 1, years as a beacon of higher learning, until it was closed by the Byzantine Emperor Justinian in CE in an effort by the Catholic Church to suppress the heresy of pagan thought.

The Greek ancient chronicler John Malalas recorded: "During the consulship of Decius [ CE], the Emperor issued a decree and sent it to Athens ordering that no one should teach philosophy nor interpret the laws.He commanded us to worship God alone and not associate anything with him, and he gave us orders about prayer, almsgiving, and fasting.

Law Of Attraction Books

Smile both inwardly and outwardly. The Catholic hierarchy in Spain held many councils to solve political and religious disputes and in these councils, severe edicts were issued against the Jews of Spain.

The Syrians preferred the rule of the Muslims, just like the Egyptians. Galileo's discoveries were met with opposition within the Catholic Church, and in the Church formally declared heliocentrism to be heretical. We need to be Quranic law of attraction, to fully submit to our Creator, from the inside out.

The Five Daily Prayers of Islam are an excellent opportunity to practice this consistently, and so stay aligned with Goodness and with Truth, naturally living in harmony with Islam and the Law of Attraction. Women had virtually no legal status, for example they had no right to possess property and had little to no inheritance rights.

The peace and sense of security that Islamic rule brought about consequently produced one of the most successful civilisations in the history of the world.

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